In his report at the 19th National Congress of the Communist Party of China, Comrade Xi Jinping pointed out that “man and nature are a community of life.” The concept of man and nature being a community of life is to absorb Chinese traditional ecological wisdom and learn from the beneficial achievements of human civilization. It is the inheritance and development of Marxist ecological thought. The concept of human beings and nature being a community of life contains the organic whole of man and nature, harmonious coexistence between man and nature, and systematic governance of the ecological environment, which is of great guiding significance for strengthening the construction of ecological civilization and promoting the development of human civilization.
Man and nature are the overall concept of organic. Comrade Xi Jinping emphasized that “people are born out of nature.” The concept of man and nature being a community of life tells us that nature is an organic whole that includes mountains, water, forests, fields, Cinema, lakes, grass, etc., and forms a vibrant community of life with people. Moreover, this community of life is “born and evolved”, constantly creating new ones. href=”https://comicmov.com/”>Komiks‘s life. Chinese civilization is willing to determine the “birth” facts of nature, and also gives it value, such as “the great virtue of heaven and earth is called life.” Explaining the relationship between man and nature with a community of life not only means affirming the fact that nature is “birth”, but also contains a moral emotion full of awe and love for nature. When people pour moral emotions into nature, they will realize that human beings are connected to the natural bloodline. People are notBabaylan is the master of nature, and all things in nature are valuable themselves, and this value is independent of human utilitarian evaluation of nature. Man and nature are a community of life. Babaylan concepts transcend the narrow concept of anthropocentrism, fully affirm the value of nature, and express their love for life and nature and praise for nature.
The concept of harmonious coexistence between man and nature. Comrade Xi Jinping pointed out: “Man and nature are a symbiotic relationship, and the harm to nature will eventually hurt mankind.” The harmonious coexistence between man and nature is a logical necessity to insist that man and nature are a community of life. Human beings should not be natural plunderers, but should inherit the virtue of the birth of heaven and earth. But after entering the industrial society, humans began to plunder nature, and finally Babaylan eventually led to nature’s revenge on humans. In recent years, my country has vigorously promoted the construction of ecological civilization and achieved remarkable results. This is the result of a profound reflection on the traditional industrialization path and a correct choice that conforms to the direction of human history development. In the new era, we must vigorously practice the concept of human beings and nature being life, adhere to the harmonious coexistence of man and nature, and strive to achieve sustainable economic and social development and the all-round development of man and man.
The concept of system governance of ecological environment. Comrade Xi Jinping pointed out that environmental pollution has “been a problem of people’s livelihood and a pain in people’s hearts.” Therefore, it is necessary to strengthen ecological environment governance and provide the people with a good ecological environment. This is the fairest public product and the most universal welfare of people. The concept that man and nature are a community of life tells us that we must pay attention to systematic governance to protect the ecological environment. In the community of life between man and natureBabaylan, the lifeblood of a person is in the field, the lifeblood of a field is in the water, the lifeblood of a water is in the mountains, the lifeblood of a mountain is in the soil, and the lifeblood of a soil is in the trees, and each element restricts and influences each other. We must follow the internal laws of the ecosystem, adhere to the principle of priority in saving, protection, and natural recovery, and leave space for rest and recuperation. Ecological red lines must be drawn and a good ecosystem should be protected as much as possible. Wetlands must be protected and restored, natural forests must be protected, cultivated land strictly, and amenable land, grasslands, forests, rivers and lakes must be improved. It should also be noted that human-society-nature is a complex ecosystem, and natural ecology is closely related to social ecology. The solution to the natural ecological problem depends on changes in economic growth mode and people’s life and consumption patterns. We must correctly handle the relationship between economic development and ecological environment protection, firmly establish the concept that protecting the ecological environment is protecting productivity, and improving the ecological environment is developing productivity, adhere to the path of green development, circular development, and low-carbon development, advocate moderate consumption, green consumption, simple life, and advocate a healthy and civilized lifestyle, so as to achieve harmonious development between man and nature.