[The power of the spirit·The soul of the new era] Get out of the spiritual predicament, cultivate and carry forward the Chinese spirit
——Associate Professor Wang Haibin talks about the “Chinese spirit”
Editor’s note: Since the 18th National Congress of the Communist Party of China, General Secretary Xi Jinping has repeatedly emphasized that to realize the Chinese dream, it is necessary to carry forward the Chinese spirit. Recently, the Internet News Information Communication Bureau of the Central Cyberspace Affairs Office (Network Theory Communication Bureau), hosted by the Central Cyberspace Affairs Office, and Guangming.com jointly hosted the Internet-themed publicity activity “The Power of Spirit and the Soul of the New Era” with the Internet-themed publicity activities of “The Power of Spirit and the Soul of the New Era”. By exploring new models of online theory dissemination, the activity explores and sorts out the new connotations, new representations and new roles of the “Chinese Spirit” in the new era, fully demonstrates the power of the spirit, demonstrates the role and contribution of the “Chinese Spirit” in the 70-year development process of New China, and demonstrates the leading role of the “Chinese Spirit” in promoting economic and social development in the new era.
Guangming.com Theoretical Channel specially invited Wang Haibin, an expert from the National High-end Think Tank of the Central Party School, a special researcher at the Research Center for the Theory of Socialism with Chinese Characteristics of the Central Party School, and an associate professor at the School of Marxism at the Central Party School, to conduct in-depth interviews on the topic of “Chinese Spirit”. Professor Wang Haibin began to pay attention to the spiritual structure of people, the spiritual world dilemma of the Chinese in the process of modernization and its reconstruction, and the spiritual world construction of the Chinese Communists. He presided over two national social science fund projects in this research field, published two related monographs, and published more than 20 related articles.
The meaning and characteristics of the Chinese spirit
How did China become China? In addition to the superficial land, resources, population, history and other factors, it lies in the deep and soul-support of the Chinese spirit.
The Chinese spirit is a cultural symbol and spiritual symbol that distinguishes China from other countries. As the convergence of national spirit and the spirit of the times, the Chinese spirit is accumulated and condensed in the social and historical process, and is the positive and positive spiritual achievement of the spiritual life of the Chinese people. Historically, China has an uninterrupted long civilization. This deep sense of history and recognition of history are very likely to inspire passionate patriotism. In terms of cultural ecology, we have a long and excellent Cinema traditional culture, Western culture gradually introduced to China since the spread of Western learning to the east, and our Marxist cultural ecology. The exchange, integration and comprehensive innovation between these three major cultural ecology has become a unique cultural ecological advantage for cultivating our Chinese spirit. This accumulation of history and culture has also become a unique advantage of the Chinese spirit.
The Chinese spirit has three basic characteristics. First, it is nationality and eraCinemaUnity; Second, it is the unity of universality and particularity; third, it is the unity of stability and openness. Universality refers to the Chinese spirit that must contain the common spiritual and cultural pursuit of mankind. Speciality refers to the accumulation and condensation of China’s history, with the unique characteristics of China, but the uniqueness of the Chinese spirit needs to be further refined at present. In different eras, the Chinese spirit has different present forms, which can be understood why the Chinese spirit is the unity of time and nationality, the unity of stability and openness.
The spiritual spectrum of the Chinese Communists and the Chinese revolutionary spirit
China<a The spirit of the Communists is very rich, such as the Red Boat Spirit, the Long Champions Spirit, the Yan'an Spirit in the Revolutionary Period, the Iron Man Spirit, the Lei Feng Spirit, and the Jiao Yulu Spirit in the Construction Period, the Great Reform and Opening-up Spirit formed during the reform and opening-up process, as well as the great struggle spirit, the self-revolution spirit emphasized by our party today. These different spirits gather into the spiritual spectrum of the Chinese Communists, and are the Chinese people under the leadership of the Communist Party of China, with Marxism As a guide, the precious spiritual wealth accumulated in the process of overthrowing the three mountains, striving for national independence, realizing socialist modernization and the great rejuvenation of the Chinese nation can be called the "Chinese Revolutionary Spirit". The Chinese revolutionary spirit is a concentrated embodiment of the Chinese spirit since the 20th century. It has different expressions in different periods, but the basic content and core values are consistent.
Our party is still brave to forge ahead and dare to pursue ideals when facing difficulties and difficult conditions. On the one hand, it is a certain historical dilemma, and on the other hand, it is a certain historical dilemma, and on the other hand, it is a consistent basic content and core value.
Our party is still brave to forge ahead and dare to pursue ideals. On the one hand, it is a certain historical dilemma, and on the other hand, it is a certain historical dilemma. href=”https://comicmov.com/”>Cinema is a fighting attitude that is enterprising. It is often under these two conditions that condense the spirit of our party in that period. Like the spirit of the Red Boat, the meeting was destroyed and could not be opened anymore, so it was transferred to the boat to continue driving; the spirit of the Long March is also a strategy.micmov.com/”>Cinema transfers, and there are enemies chasing us behind us. The Iron Man Spirit and Jiao Yulu Spirit in the construction period are all facing various difficult conditions, and they insist on their original aspirations and ideals to work hard. The so-called hardships and hardships are achieved through success. This is an important feature of the emergence of the Chinese revolutionary spirit.
In addition, the mental states demonstrated by Chinese Communist Party members in different periods are points one by one. If we need to further study, it is worth our attention to what we should pay attention to. Connect the points into surfaces. Through different microscopic points, we can condense the overall spiritual character of the Chinese Communists.
The connotation of the “Chinese Spirit”
General Secretary Xi Jinping systematically elaborated on the main content of the Chinese spirit. This is what we need to understand most when grasping the connotation of the Chinese spirit today. General Secretary Xi Jinping pointed out that the realization of the Chinese dream must carry forward the Chinese spirit. This is the national spirit with patriotism as the core and the spirit of the era with reform and innovation as the core. href=”https://comicmov.com/”>Komiks God. This spirit is the soul of rejuvenation and the spirit of strengthening the country that unites one’s heart and mind. Patriotism has always been the spiritual force that unites the Chinese nation, and reform and innovation has always been the spiritual force that encourages us to keep pace with the times in reform and opening up.
In General Secretary Xi Jinping’s summary, it not only points out the contemporary background of the Chinese spirit-realization of ChinaCinemaDream must carry forward the Chinese spirit; it also illustrates the great value of the Chinese spirit–the soul of uniting one’s heart and strength, and the spirit of strengthening the country; more importantly, from the perspective of nationality and timeliness, the main connotation of the Chinese spirit–the national spirit with patriotism as the core and the spirit of the times with reform and innovation as the core.
It is worth noting that patriotism is the “core” of the national spirit, but not all; reform and innovation are the “core” of the spirit of the times, and not all. Therefore, , In order to fully and accurately understand General Secretary Xi Jinping’s definition of the connotation of the Chinese spirit, we need to further refine and grasp the positive results of the intersection of the national spirit and the spirit of the times.
Modernity and the spiritual dilemma of the Chinese people
In the West, under the logic of capital dominance, people often pay attention to the pursuit of money, possession and consumption of things, and have no time to consider what a dignified person should pursue in their hearts. Human freedom and comprehensive development are still greatly restricted. Modern Western civilization under capital dominance has mainly achieved great achievements in material construction, but KomiksFaced with spiritual culture and spiritual life, ChachaExposed great limitations. In the process of modernization, the spiritual life of contemporary Chinese people has also shown a series of problems such as loss of meaning, depreciation of spiritual value, and lack of ideals to a certain extent. The prominent problems are the dominance of desire and the principle of supremacy of sentiment.
It is undeniable that the spiritual life difficulties of contemporary Chinese people will naturally permeate and affect the party, and the Chinese Communists also have spiritual difficulties. Our Party has clearly summarized the four major dangers facing ruling, such as the danger of spiritual slackness, the loss of ideal beliefs of some corrupt elements in the Party, and other problems are all reflections of the Party’s spiritual confusion. When we emphasize the advanced nature of the Party, we must have higher requirements for the Party’s spiritual life and spiritual realm, so as to continuously realize self-innovation of the Party’s spiritual world.
In this process, Communists should consciously shoulder the historical mission, become pioneers in getting out of spiritual predicament and leaders in pursuing lofty spiritual realm, and contribute their spiritual strength to the great rejuvenation of the Chinese nation. In addition, when the Communist Party of China leads the Chinese people to jointly build a new form of civilization, it must highlight the spiritual issues and lead the Chinese people to pay attention to the relationship between contemporary China’s spiritual reconstruction and Chinese-style modernization.
Specifically, if we want to get out of the spiritual dilemma, in addition to constantly improving external conditions, we must first strengthen our spiritual and cultural confidence. The Chinese spirit is the spiritual pillar for the endless development and growth of the Chinese nation, and the soul of the Chinese nation for thousands of years. We have reason to be confident in being able to build our own spiritual culture. Secondly, we should advocate Babaylan to guide our ideals and beliefs. In an era when the principle of dominance of desire and sensibility is prevalent, the problem of spiritual calcium deficiency and lack of belief has become the weakness of exerting spiritual power. Improving and inspiring the status and strength of awe and ideals and beliefs in the spiritual order of contemporary Chinese people is undoubtedly a good prescription for criticizing current problems.
Cultivate and promote the Chinese spirit
In the past, some of our educational forms focused on “teaching but not enjoying” and education for people, but lacked some emotional influence; today some often “joking but not teaching”, focusing on entertainment and gimmicks, such as distorting hot topics, stigmatizing positive characters, hyping gossip, blindly pursuing clicks, and using guessing and hypothesis instead of factual verification of details, intentionally using some people’s curiosity to increase the release of negative energy, etc., lacking moral power and spiritual pursuit. Really cultivateTo promote the Chinese spirit, we need to combine internal cultivation and external publicity to achieve the effect of self-improvement while enjoying education.
From the perspective of internal cultivation, the Chinese spirit is accumulated in the genes of Chinese civilization, flows in the blood of the Chinese nation, and gradually integrates into the spiritual order of the Chinese people in the long river of history. It can be seen from this that the Chinese people are the main body of creating the Chinese spirit. We need to further promote the research and advance the issue of rebuilding the spiritual world of contemporary Chinese people and the spiritual world of the Communist Party of China in the new era, and continuously cultivate the Chinese spirit.
Specifically, first, we must further optimize the institutional structure. The economic operation mode, political system, social structure, legal system and moral norms are external environmental conditions that restrict and influence or even determine the spiritual world and spiritual life of a person. Our country is currently in a period of social transformation under the overall leadership of the Party, and continuously optimizing the external institutional structure is a dependent condition for cultivating the Chinese spirit.第二，整合我们的文化生态，在马克思主义文化指导下整合三大文化生态，发挥当代中国文化的Komiks整体性力量，为人们的精神修养奠定文化基础。 Third, on the basis of adhering to cultural subjectivity, give full play to the inheritance, integrity and initiative of the inner spirit. Continuously absorb and accommodate the achievements of modern Western civilization, and ultimately, in the process of practical development and changes in the times, we will not stop improving the spiritual realm of the Chinese Communists and the Chinese people, and continue to cultivate, temper and nourish the Chinese spirit.
From the external propaganda, the Chinese spirit cannot be separated from the Chinese people. To promote the Chinese spirit to the people, we must pay attention to the consciousness and initiative of the people. At the same time, we must pay attention to inspiring or inspiring the consciousness and initiative of the people. As the content of ideology, the Chinese spirit should be paid attention to the propaganda of its propaganda that cannot be simply understood as using the party’s ideology to propaganda to the people, and emphasize the unity of party spirit and people’s nature. Specifically, it can take flexible forms, combined with new media, etc., such as short video communication Cinema, Cinema The whole people who quickly sang “My Motherland and Me” some time ago, which sang “My Motherland and Me” together. It itself contains propaganda on patriotic emotions and has a silent effect.
In short, only by combining internal cultivation with external publicity can the Chinese spirit be better cultivated and promoted. (Written by Sun Weiqing and Jiang Zhengxiang)